St. Alban’s Member Releases Music

St. Alban’s Member Releases Music 

Sam Bindschadler (Lisa Jackson & Duane Bindschadler son), has released his first single called, “Know You Better.” You can listen to his music on any streaming platform (Spotify, ITunes, Apple Music, You Tube etc.). Support ” Know You Better” by Sam James now.

Building In Time To Pause & Re-examine Your Attachments & Priorities

Building In Time To Pause & Re-examine Your Attachments & Priorities
Luke 14:25-33

The Cost of Discipleship

25 Now large crowds were traveling with him; and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple. 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.

– – – – – –

Crowds have gathered around Jesus, pushing past each other to hear what he has to say. Casting an eye over the crowd, Jesus sees that they surely don’t realize what a commitment following his path will be. After all, following Jesus requires letting go of things that previously seemed important or alluring and reorienting to a new way of living.

This requirement brings us back to Jeremiah’s words, “Turn now… amend your ways and your doings.” Jesus is reminding those listening that it isn’t possible to maintain the values of the dominant culture when making a commitment to God’s vision for the world. All the possessions and social standing that seemingly help one get ahead aren’t much help when following Jesus’ sacrificial way of living. One cannot merely give lip service to walking in the way of Jesus—it requires an examination of priorities, attachments, and patterns of living. The good news is that doing so lightens our load for the journey so that we are freed to pay attention to where God is moving and how we might join with others in God’s work in the world.

  • Do you build in time to pause and re-examine your attachments and priorities? The transition from summer to fall can be a fruitful time to re-evaluate habits and commitments and how we might live in a more Christ-shaped way.
This Bible study, written by Lucy Strandlund

Using Your Status To Uplift Others

Using Your Status To Uplift Others
Luke 14:1, 7-14
1 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.

Humility and Hospitality7 When he noticed how the guests chose the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

– – – – – –

In this passage, Jesus is eating dinner at the home of a religious leader. The text notes that those present were “watching him closely,” but Jesus is observing them carefully as well. Luke says that when Jesus noticed how the guests were choosing places of honor, he was moved to speak in a parable. Throughout the Gospel of Luke, Jesus’ parables serve to shift his hearers’ thinking by ending in unexpected ways and helping his audience to see in a new light.

We can gather from this scene that one’s place at the table is important, as are honor and status. It also seems that then, like today, it was tempting to think one could only achieve honor and status by moving to the head of the table and asserting one’s place. What Jesus encourages, however, is to flip the norm and sit at the other end of the table. While this goes against the expected, it is a powerful action. After all, when a person of status takes a lower seat at the table, they are opening up seats for those who would never dare take a higher seat. They are indicating through their actions, without speaking a word, that they value those who might be considered “lower”. Jesus is helping them to see that the true honor is in lifting up others and that those who draw all the eyes in the room have a unique opportunity to elevate those who go unnoticed.

  • Where might you use your status to make room for and lift up another?
This Bible study, written by Lucy Strandlund

5 Hard Truths for the Church About Millennials

5 Hard Truths for the Church About Millennials
“Contrary to popular belief, we (millennials) can’t be won back with hipper worship bands, fancy coffee shops, or pastors who wear skinny jeans.” – Rachel Held Evans

In the world of organized Christianity, few topics are more hot button than the Millennial generation.
Who are they? How do you reach them? Why are they exiting the church in record numbers?

If the Church is going to find meaningful engagement with the Millennial generation that is leaving, we are going to have to accept some hard truths:

Millennials are finding meaningful community outside of church.

There’s a sentiment within the Church that Christianity has the market cornered in meaningful community. While I would certainly argue tooth and nail that Christ-centered love is the basis for the most profound and revolutionary community experience, to assume people can’t find love and belonging outside of the Church is simply ridiculous.

Millennials know it, because they are out building their own communities of specialized groups around their own interests and doing just fine. Just look at the vibrant communities centering around local craft beer or cycling. More and more people are gravitating to communities that tap into what they are already involved in and excited about. Plus, it is easier than ever to communicate and gather thanks to the mobile devices and the social networks. Millennials simply do not have to come to church to experience meaningful community.

While I understand that Christians need fellowship with one another (I am a small group pastor after all). The fact of the matter is that Millennials are able to have fellowship, without the church. Perhaps it’s because technology is connecting them more easily, but what once brought people together in community, is quite simply becoming irrelevant.

The Church is lame in areas of art, music and technology.

Over fifty years ago when we were going through the social revolution in America, the more conservative minded went after politics to effect change, and the more liberally minded went after the arts. Today the fruit of those decisions are plain for all to see. Politics seem to be helpless to do much of anything, while Hollywood and New York (centers of art and influence) have served as bookends that have shifted our national worldview. What does this have to with the Church? Well, as a whole, Christians and churches have been lumped in with the conservatives while secular worldviews have been lumped in with the liberals. The result—both perception and reality—is that the Church in America has vacated the arts, and it is acutely perceived by the Millennials. Currently, the Church simply does not produce the same level of quality and excellence in the areas that create the biggest influence in our country.

 

Millennials are Seeking Deeper Truths.

Millennials are still seeking ‘transcendence’. Because they are building meaningful communities and experiencing beauty outside of a traditional framework that provides deeper answers to life—Millennials are still seeking foundational truths and longing for transcendence. The Church should be ecstatic about this, having been established by the Transcendent One! Unfortunately, the perception of the Church is that it is anti-intellectual, anti-science, and a place that suppresses questions and doubts. The hard truth is, we know they will be seeking transcendence…that search just probably won’t happen in our churches.

Millennials are going to start something.

The Millennial generation has an insatiable entrepreneurial spirit. They’ve been told that they can do anything—and they believe it! What’s more, they see the endless possibilities and opportunities to a greater degree than any other generation before them. And they want to make a genuine difference! This post isn’t the place to comment on wisdom, respect and earning the right (all valid points), I’m simply stating the truth that 16-29 year olds are going to start something. They feel the need to create. What the Church should be doing is empowering them to do just that. Unfortunately the typical experience is the opposite. What Millennials feel within the church is a lid. Clear space and let them lead!

They also have confidence, when asked if they thought their age held them back in their job or speaking up to elders at work they said a resounding no. So why hold them back?

The Church is still being perceived as judgmental and hypocritical.

Like a broken record, I hear stories of leaving the church because of feeling judged. There is a repulsion of this idea of “Sunday Christians” that Millennials are still seeing.  It’s been ten years since Unchristian released and gave us a clear picture of how people outside the Church viewed Christians. It’s been 2,000 years since Jesus told us to remove the plank from our own eye and died on the cross so that we wouldn’t have to judge others salvation based on performance. It’s high time we eliminate this perception.

There are many more truths we need to accept as the Church, but these are the ones that jump out at me as I sat and listened to the Millennial panels at the Future of the Church Summit. What are some other hard truths you’ve observed?
by Austin Maxheimer

The 11th Sunday after Pentecost

When Has God Been Your Refuge?

When Has God Been Your Refuge?
Psalm 71
Prayer for Lifelong Protection and Help
1 In you, O Lord, I take refuge; let me never be put to shame.
2 In your righteousness deliver me and rescue me; incline your ear to me and save me. 3 Be to me a rock of refuge, a strong fortress,[a] to save me, for you are my rock and my fortress. 4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel. For you, O Lord, are my hope, my trust, O Lord, from my youth. 6 Upon you I have leaned from my birth; it was you who took me from my mother’s womb. My praise is continually of you.

– – – – – –

In Psalm 71, the psalmist presents themselves as aged (v. 9), perhaps looking back and appealing to God not to forget them. It is a lament mingled with appeal, hope, and praise of God. The theme of God as refuge implies the psalmist’s relationship with God is one of seeing God as providing safety but also as one of a sanctuary (v. 2) or more concretely, as a stronghold (v. 3). The psalmist also expresses their faith in God from birth until now (v. 5-6).

  • When has God been your refuge? How have the psalms been a part of that experience or how could they be in the future?
  • How do your prayers to God resemble this psalm or not? What in this psalm inspires your own prayers to God?
This Bible study, written by Lisa Ginggen

What Is Fruitful In Your Life & What Needs Trimming?

What Is Fruitful In Your Life & What Needs Trimming?
Isaiah 5:1-7

1 Let me sing for my beloved my love-song concerning his vineyard: My beloved had a vineyard on a very fertile hill. 2 He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; he expected it to yield grapes, but it yielded wild grapes. 3 And now, inhabitants of Jerusalem and people of Judah, judge between me and my vineyard. 4 What more was there to do for my vineyard that I have not done in it? When I expected it to yield grapes, why did it yield wild grapes? 5 And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. 6 I will make it a waste; it shall not be pruned or hoed, and it shall be overgrown with briers and thorns; I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are his pleasant planting; he expected justice, but saw bloodshed; righteousness, but heard a cry!- – – – – –

Chapter five concludes the introductory section of the Book of Isaiah. While previous chapters have been hopeful, chapter five is one of indictment and judgment. The primary verdict is that God’s people have acted unjustly; they have not acted in accordance with God’s justice. Isaiah uses the metaphor of a vineyard, depicting God’s activity as agricultural labor. Israel and Judah are the vineyard in which God has labored, striving for good fruit, but what his people have yielded is inedible. He will now remove them from the land promised to their forefathers and it shall become a wasteland. Saint Jerome recalls the tears that Jesus shed for Jerusalem in Luke 19:41-44, weeping for the city that is the religious and political center of his people. Saint Basil the Great offers a spiritual reading of this passage, calling each of us to be vines in the vineyard, cultivating fruit in our souls and in our lives, so that we might not be thrown into the fire. One might think of Jesus cursing the fig tree in Mark 11 or the vine that is burned in John 15. Let us respond to, rather than reject, the Lord’s cultivating labor.

  • Where do you see fruitful branches in your life? Where do you see branches needing to be trimmed?
  • We do not often think of God grieving over his people. How does such an image change your perspective of Isaiah’s prophetic message?
This Bible study, written by Jake Schlossberg