Visiting Clergy Bring Hope, Healing to Episcopalians in Virgin Islands Churches

Graduates of the 2022 All Saints Cathedral School, who survived two hurricanes, social unrest, mass shootings, have seen more than their share of trauma, says interim dean Sandye Wilson. Photo: Sandye Wilson

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For nearly half of Trevor Bridgewater’s life, St. Mary’s Church in Virgin Gorda, in the Episcopal Diocese of the Virgin Islands, had been without a priest.

Then the Rev. Ellis Clifton arrived last November, as part of an initiative of The Episcopal Church’s Office of African Descent Ministries programs, and “Father Fireball” as he is affectionately known, has inspired visions of planting new congregations, and serving as a community hub. Attendance has tripled, and the church has added a second Sunday morning service, said Bridgewater, 30, the senior warden.

“We were without a resident priest for 13-and-a-half years,” Bridgewater said. “So, for 13-and-a-half years, St. Mary’s was trying just to stay above water.”
“It’s a great journey. They are beautiful islands down there and nobody pays attention to them, at least that’s the way they feel,” Byrd said. “My mission is to bring them into fuller participation in The Episcopal Church.”

 

The Rev.Canon Sandye Wilson, left, interim dean at Cathedral of All Saints in St.Thomas in the Episcopal Diocese of the Virgin Islands, collaborates with Provisional Bishop Scott Benhase, retired bishop of Georgia, to create new hope and ministries for congregations that have been without clergy for years. Photo: All Saints Cathedral

 

Visiting clergy already have made a visible impact.

Now, “we’ve seen incredible turnaround,” Bridgewater said. “Fr. Clifton brings new, fresh energy. Now we are in the process of finishing the construction of a barbecue pit in a park we own. The park had been dormant and inactive. Members of the church cleaned it up and we are opening it to the community to bring their children for family-oriented activities.”

Similarly, the 173-year-old Cathedral of All Saints on a neighboring island, St. Thomas, had been without a consistent dean for more than a decade, and the spiritual toll was apparent, among the congregation and students of the century-old pre-k through 12th-grade school it operates, when the Very Rev. Sandye Wilson began serving as interim dean in December 2020.

The school’s student body is about 200, a decline from previous years, “due to the reality of hurricanes over time, and families leaving the island or sending their kids away,” Wilson said.

“The students are resilient but, talk about generational trauma. This year’s class had two hurricanes that came within two weeks of each other. Then there was the George Floyd murder and then the pandemic, and mass shootings.”

Like Clifton, Wilson had responded to a call from Byrd, to “become hope peddlers in what sometimes feels like a hopeless world,” she said, by serving in a diocese, where at least half its 14 churches were without clergy.

“Ron Byrd is an innovative, entrepreneurial leader, who looks at the fact that often we have been passive about responding to the needs of congregations and clergy,” Wilson said. “He has lit a fire under many of us. He’s very clear about the fact that clergy can come for a couple of weeks and bring a spirit of respect as well as excitement about the living God, to share with others.”

Byrd created the initiative in response to a request for assistance from former Bishop Ambrose Gumbs and it is funded through his office.

“Bishop Gumbs came to me in 2018 and said we really need help in the Virgin Islands,” Byrd recalled. “‘We are worth saving’, Gumbs said. It was really a call for help, and this is just one of many programs and activities we have launched in the Virgin Islands as they are on their way to recovery.”

At the time, it was still early in the diocese’s recovery from two devastating category-5 hurricanes—Irma tore through the islands on Sept. 6, 2017, followed by Maria 10 days later. Irma, considered the strongest Atlantic Ocean hurricane ever measured, killed four people and damaged or destroyed 85% of the housing stock on Tortola Island. On Sept. 16, Maria struck St. Croix, damaging, or destroying 70% of buildings, including schools and the island’s only hospital, and knocking out the power grid and communications systems.

Byrd had initially lined up at least six visiting supply clergy, ready to go for short-term stays. Then, COVID-19 happened, Gumbs retired on May 31, 2021 and Byrd decided to expand the program to add a longer-term initiative.

 

The 173-year-old All Saints Cathedral on St. Thomas in the Virgin Islands is enjoying a revival and will be hosting one for the entire community later in the year featuring the Rev. Lester Mackenzie, chaplain to the House of Deputies. Photo: Sandye Wilson

“The people here are amazing folks. Most either work in education or the tourism industry. They are proud, with a wonderful sense of humor, deeply committed to the church and doing lots of ministry in their neighborhoods and immediate communities.”

When Clifton arrived he was newly retired, recently widowed and ready for a change. “When Covid travel restrictions lifted, I jumped at the chance, and I have not regretted it one day. I live in the church rectory and it’s the finest place I’ve lived since I’ve been ordained. There is a breathtaking ocean view from the back porch, and I wake up each morning in time to see the sunrise.”

Clifton sees a renewed energy as well. Sunday school young adult programs and Bible study groups have revived, and “I’ve been blown away by the number of people who will stop in the church just to pray,” he said.

Interest in engaging the wider church has rekindled, he added. “People are hungry and thirsty for spiritual fulfillment and fellowship with the wider church.

St. Mary’s has hosted community gatherings and offered worship opportunities to grieve the hurricanes. “People died because of the hurricanes. There were problems rebuilding because the church was under-insured. So, insurance continues to be a problem.”

The Hon. Vincent Wheatley, a member who serves in local government, said St. Mary’s is resuming its former role “as the beacon on the hill.”

A September revival is planned for the entire community, featuring the Rev. Lester Mackenzie, chaplain to the House of Deputies and rector of St. Mary’s Church in Laguna Beach, in the Diocese of Los Angeles.

For Sandye Wilson, who June 24, celebrated the 42nd anniversary of her ordination to the priesthood, serving in the Virgin Islands feels like a homecoming.

“When I go places, and into stores, people are like, ‘I know who you are, I listen to you every Sunday night on the radio.’ Radio is a form of evangelism for us that works really well,” she said. “It is very important to people here. We have services on Facebook Live every Sunday morning.”

She recalled that “53 years ago, I was here, representing the Diocese of Maryland as part of a team of young people who worked on St. Croix and St. Thomas. We were working with young people whose parents worked in the sugar cane fields. We learned how to serve on the altar, and then we went back home to a Baltimore [Maryland] church where the priest told us he would rather drop dead before he’d see a girl serve on the altar.

“My call to ministry was manifested in my time in St. Croix and St. Thomas. I knew I wanted to be a priest then,” she said. “This was the place where all of that possibility got started. Life comes full circle.”

The diocese encompasses 14 churches on three islands in both the American and the British Virgin Islands and is one of two predominantly Black dioceses in The Episcopal Church, the other being the Diocese of Haiti.

What Is Your Reaction When Someone Wrongs You?

What Is Your Reaction When Someone Wrongs You?
Psalm 52

Judgment on the Deceitful
To the leader. A Maskil of David, when Doeg the Edomite came to Saul and said to him, “David has come to the house of Ahimelech.”

1 Why do you boast, O mighty one,
of mischief done against the godly?
All day long 2 you are plotting destruction.
Your tongue is like a sharp razor,
you worker of treachery.
3 You love evil more than good,
and lying more than speaking the truth. Selah
4 You love all words that devour,
O deceitful tongue.

5 But God will break you down forever;
he will snatch and tear you from your tent;
he will uproot you from the land of the living. Selah
6 The righteous will see, and fear,
and will laugh at the evildoer, saying,
7 “See the one who would not take
refuge in God,
but trusted in abundant riches,
and sought refuge in wealth!”

8 But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
9 I will thank you forever,
because of what you have done.
In the presence of the faithful
I will proclaim your name, for it is good.
– – – – – –

David wrote this Psalm in reaction to a personal betrayal. Fearing for his life in Saul’s court after yet another attempted murder (see the book of 1 Samuel), David took refuge in the home of Ahimelech, the high priest. The chief herdsman, Doeg, informed Saul that David had taken refuge with Ahimelech, and accused the priest of confederacy with a traitor. Saul responded by ordering Doeg himself to kill all the priests.

David was clearly angry and wrote his reactions in this Psalm. But besides anger and despair, in the midst of all of his sorrows, David also finds joy. He triumphs and rejoices, full of life like a green olive tree, and gives thanks. He writes his anger into his song, blasting those who betray and lie. But David also uses his individual circumstance as an illustration of choices we make every day: One can take refuge in God, or in riches of power and wealth. For individuals or nations, the choice to live with God will make us rejoice!

  • What is your reaction when someone wrongs you?
  • How can you turn to rejoice in God’s love amidst human drama and betrayal?
This Bible study, written by Christopher Sikkema

Hundreds of Bishops & Episcopalians March, Calling for an End to Gun Violence

Hundreds of Bishops & Episcopalians March, Calling for an End to Gun Violence
 A murder on July 7 near the site of General Convention and the urging of two bishops, including one who happened upon the scene as it unfolded, prompted a march of hundreds of people from the Baltimore Convention Center to an open area a few blocks from the scene of the shooting, coordinated by Bishops United Against Gun Violence.

According to news reports, 48-year-old Timothy Reynolds was shot and killed after an altercation with two young men who were washing drivers’ windshields at an intersection near Baltimore’s Inner Harbor, about two blocks from the Baltimore Convention Center where the 80th General Convention is taking place July 8-11. After words were exchanged, Reynolds got out of his car and swung a baseball bat in the direction of those who sometimes are called “squeegee workers,” one of whom shot Reynolds. He later was pronounced dead at a local hospital.

When marchers, who had been joined by local journalists, some onlookers and curious tourists, reached an area deemed large enough to accommodate the crowd, Perry noted the march was taking place “to remember all the victims – those where were attacked by a baseball bat, and for the folks who shot a person who died, for the structures of poverty and racism that cause things like this to happen, but mostly because of the ready, accessible nature of guns in our country.”

EC Bishop PraysBishop Susan Haynes of Southern Virginia, who happened upon the scene of yesterday’s murder, reads a passage from Isaiah. 

Bishop Susan Haynes of the Diocese of Southern Virginia told Episcopal News Service that she was walking back to her hotel yesterday afternoon when she saw first responders approaching a nearby intersection. She then noticed a body lying in the street and paramedics beginning to administer CPR, later placing the man into an ambulance. “I just felt the need to stay there and pray, because there was nothing else I could do,” she said. “I had a sense that this man was dying, and he needed to have prayer as he died.” Then, she said she “spoke a word of encouragement to the police officers and thanked them for their work.”

Do You Cultivate The Fruits of the Spirit?

Do You Cultivate The Fruits of the Spirit?

Colossians 1:1-14

1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

2 To the saints and faithful brothers and sisters in Christ in Colossae:

Grace to you and peace from God our Father.

3 In our prayers for you we always thank God, the Father of our Lord Jesus Christ, 4 for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel 6 that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. 7 This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, 8 and he has made known to us your love in the Spirit.9 For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, 10 so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. 11 May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully 12 giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. 13 He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.
– – – – – –

This letter, which claims Paul as an author, is written to the church in Colossae. We hear in this introduction that Paul and Timothy heard that the church here has become a faithful and love-filled community of believers, thanks to the work of Epaphras. Colossae was a haven for mystery cults at the time this letter was written, and the intent of the author is to stave off any wrong ideas about who Jesus was, is, and will be.The introduction of this letter focuses on three things: thankfulness, the importance of unceasing prayer, and the efficacy of the wisdom and strength of God in enabling believers to do good works and live worthy lives. It contains a beautiful prayer for the community at Colossae (vv 9 – 14) containing these themes. In this letter, prayer becomes a connection between the authors, the recipients, and the church as a whole, through God and the saints. It encourages gratitude as the posture of the Christian and reminds the readers of Jesus’ work of rescue and liberation for each of them.

  • Concern about how communities of Christians understand Jesus comes up repeatedly in the New Testament writings. Who is Jesus to you?
  • This passage links prayer, thankfulness, and good works. What do you see as the relationship between these things, in this reading and in your own life?
This Bible study, written by Kirstin Swanson

Bishops call for end to Ukraine conflict, approve racial equity resolutions

Bishops call for end to Ukraine conflict, approve racial equity resolutions
                             JHT_HofB_070922_md_byPatM image

The House of Bishops, moving rapidly through their June 9 legislative calendar, called for an end to the conflict in Ukraine and concurred with deputies to approve racial equity resolutions, marking a new chapter for The Episcopal Church.

On the 80th General Convention’s second legislative day, bishops approved Resolution A129 which directs presiding officers and the Church Pension Fund to conduct historical research on the ways in which financial and other assets of The Episcopal Church are directly tied to the enslavement of humans, the slave trade, and historical and current racial injustices, allocating $150,000 for the work.

An amended Resolution B008, “A Call for Cessation of Conflict in Ukraine,” offered by the Committee on Social Justice and International Policy, elicited lively debate.

The Rt. Rev. Mark D. W. Eddington, bishop of the Convocation of Churches in Europe, said he supported the amendment but cautioned: “We will all agree that Russia is uniquely responsible for a war of aggression in Ukraine. However, atrocities in war have a funny habit of being equal opportunity employers.

“I’m concerned that as a church our role ought to be to call on all sides in this conflict to cease war immediately. That’s the call of the Gospel and, while I support this resolution as amended, I want to offer caution that, after this is over, we will have to continue to work with churches in Russia and Ukraine and this makes it a little more difficult for us to be an even-handed broker.”

Another amendment, to remove a paragraph calling upon “the leaders of the Russian Federation and its supporters” to cease aggression and to begin negotiations, was challenged by Los Angeles Bishop John Harvey Taylor and ultimately defeated. Taylor said: “I find it difficult to imagine we can’t find a way both to identify the cause of initial aggression as well as to call upon both sides to behave humanely.”

Read more here.

Diocesan Commission To Host Mental Health Justice Town Hall, July 19th via Zoom

Diocesan Commission To Host Mental Health Justice Town Hall
Tuesday, July 19th via Zoom; All Welcome To Attend

A Mental Health Justice Town Hall – set to underscore professional best practices for dealing with mental health crises often referred to local police – will be hosted via Zoom at 7 p.m. on Tuesday, July 19, by the Bishop’s Commission on Gospel Justice and Community Care of the Diocese of Los Angeles. All are invited to attend; registration links will be published on the diocesan website.

The town hall will be opened by Bishop John Harvey Taylor, who will introduce a pre-recorded video presentation by U.S. Congresswoman Katie Porter, who represents the 45th congressional district in Orange County. An Episcopalian, Porter has long advocated for deploying mental health professionals to respond when people living with psychological issues need assistance or restraint.

Porter’s remarks will be followed by a live discussion with panelists Taun Hill, founder of the Miles Hall Foundation in memory of her late son who during a mental health crisis was fatally shot by police; Gigi Crowder, executive director of the National Alliance of Mental Illness, (NAMI), Contra Costa County; and Pete Cohen, retired sergeant, San Diego Police Department.

Read more here.

Do You Cultivate The Fruits of the Spirit?

Do You Cultivate The Fruits of the Spirit?

Galatians 6:(1-6), 7-16

1 My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2 Bear one another’s burdens, and in this way you will fulfill the law of Christ. 3 For if those who are nothing think they are something, they deceive themselves. 4 All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. 5 For all must carry their own loads.

6 Those who are taught the word must share in all good things with their teacher.

7 Do not be deceived; God is not mocked, for you reap whatever you sow. 8 If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9 So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10 So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.

11 See what large letters I make when I am writing in my own hand! 12 It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. 13 Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14 May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15 For neither circumcision nor uncircumcision is anything; but a new creation is everything! 16 As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God.

– – – – – –

Like many people who grew up in the church in America, I grew up in an environment that imposes our socio-political context on the Scriptures. Paul’s letter to the Galatians was not immune from being funneled through a myopic, individualist lens. The first half was misinterpreted to mean that each person should “do their own work” or “pull yourself up by your bootstraps.” However, Paul’s intentions were quite the opposite. Paul is motivated by the desire to see communal unity. At the beginning of the letter, we remember that Paul is writing to people struggling to accept non-circumcised Jews as faithful followers of “The Way.” This is where the Galatians are reminded that the law is a trusted way to encourage and correct, but the law neither negates nor supersedes the movement of the Spirit.

Furthermore, the law is not an end in itself. The law, coupled with the empowerment of the Holy Spirit, is a means to bear the fruits of the Spirit, which Paul outlines in the previous chapter. Therefore, the work that Paul is referring to is those transformational practices that allow the community to be bound together in unity – to be the hands and feet of Christ. Some may do this by following the law, and some may not, but their “work” should produce a cruciform life of self-giving love for one another, their community, and the world.

  • How do you cultivate love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control?
  • Can you recall a time when you were corrected with gentleness? How did you work through that correction?
This Bible study, written by Brittany Sparrow Savage

All Saints, Pasadena, Hosts Vigil Protesting Supreme Court ‘Roe vs. Wade’ Decision

All Saints, Pasadena, Hosts Vigil Protesting Supreme Court ‘Roe vs. Wade’ Decision
All Saints Church, Pasadena, hosted a June 24 community protest against the U.S. Supreme Court’s ruling overturning Roe vs. Wade. The decision will allow states to decide whether or not to allow abortions, or to restrict access to the procedure.

The rally drew hundreds of people of all ages, many carrying signs protesting the court’s decision.

California law permits abortions up to the point of viability (about the 24th week); terminating a pregnancy after that point requires certification from two doctors. Abortions are legal in California at any time in cases of rape or incest, or if the pregnant person’s life is threatened.

Since 1967, The Episcopal Church has maintained its “unequivocal opposition to any legislation on the part of the national or state governments which would abridge or deny the right of individuals to reach informed decisions [about the termination of pregnancy] and to act upon them.”

The Rev. Canon Susan Russell of All Saints (pictured below left) was among those who spoke at the rally. “Today, we catch our breath, because we’ve been gutpunched,” she said. “We grieve because we’ve been wounded. We lament because we can. And we vent and we rage, and, yeah, we say, ‘I told you so.’ We grieve, and then we fight.”

Photos by Luwin Kwan.

Secular press coverage of the rally:

Hundreds Rail Against Supreme Court Abortion Decision at Pasadena Protest (Pasadena Now – June 25, 2022)

Joy, fear, anger at Sunday church services shows widening divide over abortion (Los Angeles Times – June 26, 2022)

Do You Speak With Righteous Indignation For A Greater Good?

Do You Speak With Righteous Indignation For A Greater Good?

Galatians 1:1-12

1 Paul an apostle—sent neither by human commission nor from human authorities, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all the members of God’s family who are with me,

To the churches of Galatia:

3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.

6 I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. 8 But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed! 9As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!

10 Am I now seeking human approval, or God’s approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ.

Paul’s Vindication of His Apostleship11 For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; 12 for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.

13 You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. 14 I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. 15 But when God, who had set me apart before I was born and called me through his grace, was pleased 16 to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, 17 nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.

– – – – – –
Some letters attributed to Paul are contested, but the letter to Galatians is undisputedly written by the real Paul. In the opening of this letter, he is angry that others have come to this community and told them that Christians must still follow the Mosaic laws, calling anyone who perverts the gospel of Christ accursed (or anathema). Paul is ultimately concerned with spreading the Gospel of our “Lord Jesus Christ, who gave himself for our sins to set us free from the present evil age.” The revelation that Paul received and his beautiful and brilliant letter to the Galatians proclaim a radical vision of Christian freedom and a Gospel of grace and peace for all people.

  • Is there a time you have spoken out with righteous indignation for a greater good?
  • Paul the apostle received the Gospel through a revelation of Jesus Christ and we in turn have received it from him. How do you understand the Bible, written by human authors, as the inspired Word of God that still speaks to us today?
This Bible study, written by Christopher Sikkema

Making Space For The Spirit of God

Making Space For The Spirit of God

John 16:12-15

12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason, I said that he will take what is mine and declare it to you.16 “A little while, and you will no longer see me, and again a little while, and you will see me.”

– – – – –

A few years ago, I went through a really horrible situation. I kept thinking I had hit rock bottom, and then I would find that I could, in fact, fall even lower. If I had seen the whole story at once, all the trips and stumbles it would take for me to be whole again, I would probably have given up. Instead, I could only look at what was right in front of me— one day at a time.

Jesus knew that sometimes the whole story is too big, scary, and complex to tell at once. This passage from John comes from the account of the “last supper.” Jesus tells his friends that the truth he has told them so far is radically incomplete. As Martin Smith writes, “They are incapable of taking in any more until his death, resurrection, and ascension have opened up a totally new relationship with God.”

With the Spirit’s help, the truth of God’s love and Jesus’ resurrection will continually be revealed to the disciples and to us. As our lives continually change, we will continually be moved into a deeper relationship with Christ. And we will hear what we need to hear, even if it’s not the whole story.

  • How do you make space to listen to the Spirit in your life?
This Bible study, written by Anna Sutterisch